On Emmeline Pankhurst’s Speech in New York, or a Militant Feminist at MSG

I learned a lot from watching wrestling when I was growing up: geography (Truth or Consequences, New Mexico; Calgary, Alberta, Canada; “Parts Unknown”), vocabulary (“donnybrook,” “humdinger,” “ballyhoo”), human physiology (especially the occipital protuberance) and cultural traditions (displays of respect in Japan; masks in Mexican history and culture).

I’ve also learned from researching it as an adult. Going through the Hank Kaplan Boxing Archive — which I consider the gift that keeps on giving — I came across a brief reference to promoter Jack Curley holding an Emmeline Pankhurst speech at Madison Square Garden. I did not learn about Pankhurst in school and admit that I am woefully under-read on the history of the women’s rights movement in the US and abroad. But that one line in a folder full of clippings on a wrestling promoter sparked my interest in that one moment in women’s history at the Garden.

From https://en.wikipedia.org/wiki/Emmeline_Pankhurst

On the evening of Tuesday, October 21, 1913, Pankhurst spoke to a small crowd of “not more than 3,000” on the stage of the old Madison Square Garden. To this small audience, she gave a speech on the fire that burned in the hearts and minds of women fighting to have their voices heard and their votes counted. Text from her speech, below, comes from Prof. R.J. Flynn‘s HST 103 online readings.

Why We Are Militant (1913)
Emmeline Pankhurst

I know that in your minds there are questions like these; you are saying, ‘Woman Suffrage is sure to come; the emancipation of humanity is an evolutionary process, and how is it that some women, instead of trusting to that evolution, instead of educating the masses of people of their country, instead of educating their own sex to prepare them for citizenship, how is it that these militant women are using violence and upsetting the business arrangements of the country in their undue impatience to attain their end?’

Let me try to explain to you the situation.

Although we have a so-called democracy, and so called representative government there, England is the most conservative country on earth. Why, your forefathers found that out a great many years ago’ If you had passed your life in England as I have, you would know that there are certain words which certainly, during the last two generations, certainly till about ten years ago, aroused a feeling of horror and fear in the minds of the mass of the people. The word revolution, for instance, was identified in England with all kind of horrible ideas. The idea of change, the idea of unsettling the established order of things was repugnant.

The extensions of the franchise to the men of my country have been preceded by very great violence, by something like a revolution, by something like civil war, In 1832, you know we were on the edge of a civil war and on the edge of revolution, and it was at the point of the sword -no, not at the point of the sword-it was after the practice of arson on so large a scale that half the city of Bristol was burned down in a single night, it was because more and greater violence and arson were feared that the Reform Bill of 1832 was allowed to pass into law. In 1867, John Bright urged the people of London to crowd the approaches to the Houses of Parliament in order to show their determination, and he said that if they did that no Parliament, however obdurate, could resist their just demands. Rioting went on all over the country, and as the result of that rioting, as the result of that unrest, which resulted in the pulling down of the Hyde Park railings, as a result of the fear of more rioting and violence the Reform Act of 1867 was put upon the statute books.

In 1884 came the turn of the agricultural labourer. Joseph Chamberlain, who afterwards became a very conservative person, threatened that, unless the vote was given to the agricultural labourer, he would march 100,000 men from Birmingham to know the reason why. Rioting was threatened and feared, and so the agricultural labourers got the vote.

Meanwhile, during the ’80’s, women, like men, were asking for the franchise. Appeals, larger and more numerous than for any other reform, were presented in support of Woman’s Suffrage. Meetings of the great corporations, great town councils, and city councils, passed resolutions asking that women should have the vote. More meetings were held, and larger, for Woman Suffrage than were held for votes for men, and yet the women did not get it. Men got the vote because they were and would be violent. The women did not get it because they were constitutional and law-abiding. Why, is it not evident to everyone that people who are patient where mis-government is concerned may go on being patient! Why should anyone trouble to help them? I take to myself some shame that through all those years, at any rate from the early ’80’s, when I first came into the Suffrage movement, I did not learn my political lessons.

I believed, as many women still in England believe, that women could get their way in some mysterious manner, by purely peaceful methods. We have been so accustomed, we women, to accept one standard for men and another standard for women, that we have even applied that variation of standard to the injury of our political welfare.

Having had better opportunities of education, and having had some training in politics, having in political life come so near to the ‘superior’ being as to see that he was not altogether such a fount of wisdom as they had supposed, that he had his human weaknesses as we had, the twentieth century women began to say to themselves. ‘Is it not time, since our methods have failed and the men’s have succeeded, that we should take a leaf out of their political book?’

We were led to that conclusion, we older women, by the advice of the young-you know there is a French proverb which says, ‘If youth knew; if age could,’ but I think that when you can bring together youth and age, as we have done, and get them to adopt the same methods and take the same point of view, then you are on the high road to success.

Well, we in Great Britain, on the eve of the General Election of 1905, a mere handful of uswhy, you could almost count us on the fingers of both hands-set out on the wonderful adventure of forcing the strongest Government of modern times to give the women the vote. Only a few in number; we were not strong in influence, and we had hardly any money, and yet we quite gaily made our little banners with the words ‘Votes for Women’ upon them, and we set out to win the enfranchisement of the women of our country.

The Suffrage movement was almost dead. The women had lost heart. You could not get a Suffrage meeting that was attended by members of the general public. We used to have about 24 adherents in the front row. We carried our resolutions and heard no more about them.

Two women changed that in a twinkling of an eye at a great Liberal demonstration in Manchester, where a Liberal leader, Sir Edward Grey, was explaining the programme to be carried out during the Liberals’ next turn of office. The two women put the fateful question, ‘When are you going to give votes to women?’ and refused to sit down until they had been answered. These two women were sent to gaol, and from that day to this the women’s movement, both militant and constitutional, has never looked back. We had little more than one moribund society for Woman Suffrage in those days. Now we have nearly 50 societies for Woman Suffrage, and they are large in membership, they are rich in money, and their ranks are swelling every day that passes. That is how militancy has put back the dock of Woman Suffrage in Great Britain.

Now, some of you have said how wicked it is (the immigration commissioners told me that on Saturday afternoon), how wicked it is to attack the property of private individuals who have done us no harm. Well, you know there is a proverb which says that you cannot make omelettes without breaking eggs. I wish we could.

I want to say here and now that the only justification for violence, the only justification for damage to property, the only justification for risk to the comfort of other human beings is the fact that you have tried all other available means and have failed to secure justice, and as a law-abiding person-and I am by nature a law-abiding person, as one hating violence, hating disorder-I want to say that from the moment we began our militant agitation to this day I have felt absolutely guiltless in this matter.

I tell you that in Great Britain there is no other way. We can show intolerable grievances. The Chancellor of the Exchequer, Mr Lloyd George, who is no friend of the woman’s movement, although a professed one, said a very true thing when speaking of the grievances of his own country, of Wales. He said that there comes a time in the life of human beings suffering from intolerable grievances when the only way to maintain their self respect is to revolt against that injustice.

Well, I say the time is long past when it became necessary for women to revolt in order to maintain their self respect in Great Britain. The women who are waging this war are women who would fight, if it were only for the idea of liberty -if it were only that they might be free citizens of a free country-I myself would fight for that idea alone. But we have, in addition to this love of freedom, intolerable grievances to redress.

All my life I have tried to understand why it is that men who value their citizenship as their dearest possession seem to think citizenship ridiculous when it is to be applied to the women of their race. And I find an explanation, and it is the only one I can think of. It came to me when I was in a prison cell, remembering how I had seen men laugh at the idea of women going to prison. Why they would confess they could not bear a cell door to be shut upon themselves for a single hour without asking to be let out. A thought came to me in my prison cell, and it was this: that to men women are not human beings like themselves. Some men think we are superhuman; they put us on pedestals; they revere us; they think we are too fine and too delicate to come down into the hurly-burly of life. Other men think us sub-human; they think we are a strange species unfortunately having to exist for the perpetuation of the race. They think that we are fit for drudgery, but that in some strange way our minds are not like theirs, our love for great things is not like theirs, and so we are sort of sub-human species.

We are neither superhuman nor are we subhuman. We are just human beings like yourselves.

When we were patient, when we believed in argument and persuasion, they said, ‘You don’t really want it because, if you did, you would do something unmistakable to show you were determined to have it.’ And then when we did something unmistakable they said, ‘You are behaving so badly that you show you are not fit for it.’

Now, gentlemen, in your heart of hearts you do not believe that. You know perfectly well that there never was a thing worth having that was not worth fighting for. You know perfectly well that if the situation were reversed, if you had no constitutional rights and we had all of them, if you had the duty of paying and obeying and trying to look as pleasant, and we were the proud citizens who could decide our fate and yours, because we knew what was good for you better than you knew yourselves, you know perfectly well that you wouldn’t stand it for a single day, and you would be perfectly justified in rebelling against such intolerable conditions.

Well, in Great Britain, we have tried persuasion, we have tried the plan of showing (by going upon public bodies, where they allowed us to do work they hadn’t much time to do themselves) that we are capable people. We did it in the hope that we should convince them and persuade them to do the right and proper thing. But we had all our labour for our pains, and now we are fighting for our rights, and we are growing stronger and better women in the process. We are getting more fit to use our rights because we have such difficulty in getting them.

People have said that women could never vote, never share in the government, because government rests upon force. We have proved that is not true. Government rests not upon force; government rests upon the consent of the governed; and the weakest woman, the very poorest woman, if she withholds her consent cannot be governed.

They sent me to prison, to penal servitude for three years. I came out of prison at the end of nine days. I broke my prison bars. Four times they took me back again; four times I burst the prison door open again. And I left England openly to come and visit America, with only three or four weeks of the three years’ sentence of penal servitude served. Have we not proved, then, that they cannot govern human beings who withhold their consent?

And so we are glad we have had the fighting experience, and we are glad to do all the fighting for all the women all over the world. All that we ask of you is to back us up. We ask you to show that although, perhaps, you may not mean to fight as we do, yet you understand the meaning of our fight; that you realise we are women fighting for a great idea; that we wish the betterment of the human race, and that we believe this betterment is coming through the emancipation and uplifting of women.

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